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- Lecture #3
- From Gilgamesh to Hammurabi
- Light versus Darkness
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- Even before Stonehenge, Neolithic villages began evolving into more
complex societies in the ancient Near East
- From about 4,000 B.C., the Sumerians inhabited Mesopotamia
- Greek name meaning “land between the rivers,” i.e., the Tigris and
Euphrates rivers
- Invented the wheel, writing called cuneiform
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- Each sign represents a single word
- Writing was done on soft clay tablets with a reed stylus
- Cuneiform was not deciphered until the 1850s
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- Two most significant works from Mesopotamia are both written documents, The
Epic of Gilgamesh and the Law Code of Hammurabi
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- Gilgamesh a historical and legendary figure who was probably king of the
city of Uruk around 2600 B.C.
- Written in both Sumerian and Akkadian
- An epic poem
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- Epic a word coined by the Greeks to describe Homer’s Iliad and Odyssey
- The readings at the end of Chapter One are selections from this epic
- “He who has seen everything, I will make known to the lands. I will
teach about him who experienced all things…”
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- Hammurabi the first ruler of the Babylonian empire
- Once thought to be the earliest human code of laws
- Earlier codes have since been found, but none as complete as
Hammurabi’s
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- Laws reveal three social classes:
- 1. Free men and women
- 2. Commoners, partially free but dependent
- 3. Slaves
- Two kinds of punishments, fines and retribution
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- Decisions on guilt or innocence often left to the gods
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- Some examples…
- 196. “If a man has destroyed the eye of a free man, his own eye shall
be destroyed.”
- 197. “If he has broken the bone of a free man, his bone shall be
broken.”
- 198. “If he has destroyed the eye of a commoner, or broken a bone of a
free man, he shall pay one mina of silver.”
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- Two features stand out:
- Even though people divided into classes, within those classes different
people are treated relatively equally
- The significance of publishing the laws, of publicly displaying them
for all to see, is great
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- An effort to minimize arbitrariness, to establish “law and justice”
- “So that the strong should not harm the weak…” and “to further the
well-being of mankind…”
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- Babylon conquered by Cyrus of Persia in 550 B.C.
- Power began shifting east, away from Mesopotamia
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- Despite certain differences, Sumerian, Akkadian, and Babylonian
religions shared certain basic attitudes and ideas
- Like most early religions, Mesopotamian religions were polytheistic-
many gods rather than one
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- Those gods were anthropomorphic- had human qualities, for good and bad
- Basically, the gods created human beings to serve them, the gods were in
complete control, and mortals had no choice but to obey
- Not much belief in an afterlife
- Gods appeared capricious, random
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- Most significant feature of Persian culture was its dualistic religion
- Differed from the polytheistic religions of Mesopotamia in important
respects
- Led by the prophet Zoroaster (often called Zarathustra)
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- Dualism: belief in two basic forces in the universe, one good, one evil
- The world is an endless struggle between the forces of light and the
forces of darkness
- Is Christianity dualistic (God versus Satan)? Why or why not?
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